Ruth 4 (part 2)

Ruth 4 (part2)



The Book of Ruth begins with an introduction to Namoi and her family, a husband and two sons, and their journey to Moab to escape a famine in Israel (Ruth 1:1-2).  They spent 10 years in Moab, and during that time, Naomi’s husband died, her two sons married women of Moab, and then her sons also died (Ruth 1:3-5).  But being driven from her home by famine, spending a decade in a strange land full of idolatry, and then returning home as a poor and childless widow challenged Namoi’s faith and her understanding.  When she tried to send her two daughters-in-law away before journeying back to Israel, Naomi said, “It grieveth me much for your sakes that the hand of the Lord is gone out against me” (Ruth 1:13).  Namoi then returned home, and her daughter-in-law Ruth insisted on returning with her.  Ruth 1:19-21 says, “And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?”  In Hebrew, the word “Mara” means bitter.  This was the name the Israelites gave to the place in the wilderness where the water was bitter (Heb. 15:23).  In his own great trial of affliction, Job said he was speaking in the bitterness of his soul (Job 7:11 and 10:1).


Naomi did not fully understand God’s purpose for her trials while she was in the midst of them.  But that should not be difficult for any of us to relate to.  She also did not have the plain words that we have in the New Testament about God working all things together for our good (Rom. 8:28).  Suffering for righteousness’ sake is the pathway by which we grow spiritually to be in the image of Christ (2 Cor. 1:3‑6; 2 Cor. 4:16-17; 12:9‑10; Gal. 3:3-4, Php. 3:10‑15; Heb. 2:10; 5:8‑9; James 1:2-4; 1 Pet. 1:6‑9).  That is why it is necessary for all Christians to suffer persecution for righteousness’ sake (Matt. 13:21; Php. 1:29; 1 Thess. 3:14; 2 Tim. 3:12; 1 Pet. 2:21; 3:9).  But God was forming His faithful children in the Old Testament too.  And they also grew spiritually by suffering affliction (Psa. 66:10-12; Prov. 17:3; 25:4).  In Psalm 119:67, the psalmist said, “Before I was afflicted I went astray: but now have I kept thy word.”  The affliction taught him to keep God’s word and not go astray.  “It is good for me that I have been afflicted; that I might learn thy statutes” (Psa. 119:71).  He learned God’s statutes by what he suffered.  “I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me” (Psa. 119:75).  God was good and faithful to give him this affliction to help him grow.  Job was being tried that he might come forth as gold (Job 23:10).  The Old Testament prophets also foretold that suffering for righteousness’ sake would be the pathway of spiritual growth under the New Covenant (Zech. 13:8-9; Mal 3:1-4).  Suffering for righteousness’ sake is how Jesus grew to be perfect (Heb. 2:10; 5:8‑9).  Christ’s sufferings are our example to follow (2 Cor. 13‑7; 1 Pet. 2:19‑25) so that we can also grow to be spiritually complete like Christ (James 1:2-4; 1 Pet. 1:6‑9).  Therefore, we should rejoice when we suffer for doing well (Matt. 5:10-12; Luke 6:22-23; Rom. 5:3; 2 Cor. 12:9-10; James 1:2; 1 Pet. 1:6; 3:14; 4:12-16).  That is the way that Christ’s strength is made perfect in us (2 Cor. 12:9-10).  That is how our faith is purified, and how we grow in patience (1 Pet. 1:6-7; 5:10; Rom. 5:3-4; Jas 1:2‑3).


Once again, that is why we have that great “cloud of witnesses” that we need to follow in running our race to perfection and overcoming sin (Heb. 12:1-4).  James 5:10‑11 says, “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.  Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”  Naomi is another example of enduring affliction.  Even when she thought God had dealt bitterly with her, she did not stop serving Him.  And, like Job, she too came to see the pity and tender mercy of God in the end.  God provided a husband for Ruth from among Naomi’s kinfolk, and Naomi then had a new family that God used to provide for her.  And this is the very family that God made to be the ancestors of David, the royal line of the tribe of Judah, and ultimately of Jesus Christ the Son of God.  What happened with Naomi reminds us of what our Lord says in Romans 8:18: “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”  And 2 Corinthians 4:17 says, “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”

Jon Macon


“And Salmon begat Boaz, and Boaz begat Obed, And Obed begat Jesse, and Jesse begat David” (Ruth 4:21-22).  We see by this passage that Jesus is descended through this union.

Did you notice what it said about Naomi having a son too? Not only was Ruth a beneficiary, but Naomi also received a blessing from this union.

“And Naomi took the child, and laid it in her bosom, and became nurse unto it. And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David” (Ruth 4:16-17).

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